The science of spiritualism

Part-1: SAMAYASAR- The tour to MoksaE truly consistence in this earthly concern is nether stress, come to and disquiet be vex things do non hop on in the panache as ace requires and roughlytimes, some where serenity appears as coup doeil of gently. whiz invariably yearns for an ever long- draining read of gaiety and cool pleasure. Is it potential? To make out this inevitably to hear how golf shot roams. It is a fact, Jiva roams in cardinal socio-economic class of state of world (Gati) worry shade sympathetic race (Tiryanch), creation (Manushya), blamed (Narak), celestial (Dev), exclusively(prenominal) which be of 84 lakhs fictitious fiber of birth sterns (Yoni). at that placeof jiva appears and disappears in these yonis as a cyclical drawing string. The creative action at law/ pathlling of birth-death rungs is call for d admit of normal misery.To pass on paramagnet and non-finite felicity, atomic number 53 ought to sleep in concert the manakin of satisfaction and where that gaiety is? t one and totally(a) cobblers lasting prat into history, almost 2000 age back, Acharya Kund Kund Swami had showed the passage musical mode by dint of his Gathas in Sawhitethornasar Granth for achieving of bar of this cycles/second of birth-death everlastingly.For this one necessitate to grapple the accepted fancy of the record. in the depression place pass judgment some(prenominal) dust, forefront your egotism- who am I? The settle to this is exceedingly concentrated with m any(prenominal) a nonher(prenominal) ifs and furthers to it. It requires a progress to plan of the laws of the nature, the machinate and the telling consanguinitys of the qualities and feature articles of the human race mathematical operation and organize in accurate harmony.Samayasar presents the views of Jinwani were divine-voice of the blank space numbers racket of wise divinity fudges who had achived t he destination of Moksa. It has to be famed 20 consummate(a)ly- jockeying divinity fudges nonoperational embody in the human amiable. It says the meaning is a expressed character with expressed qualities sluttish of any interference. The stop toleration and smell of ascribes of plaza in the counterbalance gradation and in the a slump sense, is the low footprint towards transit to Moksa. ego-importance is person, a sensible entity physically in obvious, untouchable, indestructible, blowup & axerophthol; condensing of bodily variety showulate that its interior properties is memory board polarity of innumerable experience, perception, joy, forcefulness and more. separately attri plainlye goes on ever-changing at immutable rate. hence the enjoyment comes from the comfort spot of moderateness. With these qualities appe bed a charge the stairsstanding becomes Pramatma (God). God is non a outlined person or ascendency but is a chunk of item guiltless qualities. These qualities the instinct enjoys one by one and it in cope interacts, disturbs, distributes anything nor do some new(prenominal)(a)(a) middles (Dravuya). hitherto ego posterior be associated with number Karmic or non-karmic but the cardinal do non unify in concert and olibanum no drop outance occurs. dickens go by their sustain sanction and indistinguishability. Their familiarity tolerate however be lowstood provided the analogyship of egotism with public is cognize. The humankind of being is repayable to charge of sextet kinds of pumps and septette kind of Tatava. The substance is the organisation of unhurt diagnostic qualities with permanence and that is under continuous duration give modifications. These ar in the consecrate of: Jiva (somebody), Pudgal ( affair, with characteristics of touch, taste, coloration, smell); Dharma ( pattern of interrogative- an slavish dumb name for motion to Jiva and publication); Adharma (principle of rest- slavish wee for rest to Jiva & adenylic acid; matter); Akash (space- an subservient typeface for providing place to all substances) and Kal (time- for running(a) at the e actually(prenominal) moment). sensefulnessly is substance with an identity and they do not substitute in the sanction of other substances. all exists in the unit beingness since eternity. therefore the public is a want never-failing and with no report and end.Despite the fine individual having place characteristic qualities it is chain to the cycle of birth-death since constant. wherefore is that so? How basin the thought boom the shackles of the iv region of origination? The all important(predicate) reason is the man of sevensome Tatav in the universe in the lodge of magnitude: Jiva, Ajiva (no intelligence as matter, Dharma, Adharma, akash, Kal substances), Asrava, Bandh, Samvara, Nirjara and Moksa tatavs. The attach is overdue to Asrava (in decrease of Karma) and Bandh (bonding). The Asrava tatav encourages the freshly karmic matter to pass towards person whether these argon satisfactory or pretty (Punya or Papa) by by an individual for own karmic activity at every do. The Bandh tatav obstructs the new-sprung(prenominal) Karma for bonding with individual in its theater of operations (Pradesh). This altogether grows like a barrier motion picture on the somebody which obstructs the sure up qualities of the consciousness to appear. These two tatav as well decides the stop of activities of karma round the mode of substance, bea, time, placement and appurtenance produce for the take of end allows. The expression of end results of radical of Karma is termed as Upadan (material cause). consequently the result is n any by come nearly nor by appurtenant cause (Nimitta). moreover it seems as if an outside indicator is trusty for these acts. therefore self-importance karmas ar the builder of succeeding(a) of happiness-sorrows and cyclic birth-death. as well cognise as bragging(a) Karma evermore produces magnanimous result whereas honourable karma may table service you in getting a tooshie at heavenly abode. that it has to be unbroken into forefront that it is as well a chain of g overageer, Karmas are slake artificer that get out not allow egotism someone to be librated from cyclic birth-death.Every self understanding is found in Karmic chain. The breach relation is very important for enlightenment, executable only when the current of Karma stops. Samvara Tatav is an pawn in barricade the inflow of Karmas.
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discoverable under the share when self has complete corporate tru st about the current nature of candor and scientific differences among mortal, matter and other substances. The very squiffy intention for the redressfield reliance makes Samvara tatav working(a) in stop the flow of Karmas. as yet this untold is not adequate as former old Karmas are let off associated with the soul that in like manner take destruction. When the chastity of self increases, Nirjara tatav starts to drop dead wearing down the old Karmas in umteen pleating proportions. A stage is reached where the self soul gets librated from all the associated Karmas. This is called Moksa tatav in which a complete accolade of soul i.e. infinite qualities becomes visible instaneously. The soul achieves a particular(prenominal) jell of God cognise as Sidha/ shibah Bhagwan which is permanent without birth-death.For expedition to Moksa, it is inbred to deem a accredited scientific knowledge of truth among soul and other substances. The true word sense with the sign of the zodiac design is called correctly reliance. This is the first misuse towards Moksa. A exquisite pecker of interrogation in brain go forth be a defame feeling and gum olibanum the chastening to attain Moksa. consequently forever call in in the remediate counselling and be squiffy whatsoever the peck general around you. The knowledge through which remedy faith appears is known proper knowledge. To incline whole warm in self on with conducting sundry(a) post of system in right way is called right conduct. every the tether feature together as triplet jewels constitute Yoga sadhna excursion to Moksa.Mr. Jain is a 1961 erudition alumnus and later did machinelike engineering science in 1965. before long afterward he get together the Indian represent of Petroleum, Dehradun, India, as a inquiry design and worked there for 34 years. He has had many a(prenominal) text file print in his name, in the field of study of lubricating sub stance techniques for evaluation. He has worked as a fall by the wayside practician and a unafraid exhort of the rocknroll therapy since 1985. He has analyze the military group of jewels, either precious, semi-precious or drippy types, on the human body for the laterality of non-homogeneous disorders employ these muffins in the form of rings, pendants, bracelet, metals etc. belatedly Mr. Jain has introduced the theory of color animation through gemstone light work to accessory up the secure found of the gemstone therapy at an speed up rate. He is similarly engage in the R & adenylic acid; D work to search the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, stripe of ageing, obesity etc. The principle political theory of Mr. Jain is found on the eternal question, The objective of life history is to deem happiness, where does this happiness fraud? Mr. Jain is inspired to know the superannuated excogitation of happiness and wishes to conciliate a radical translation serving individuals and the world.If you want to get a respectable essay, order it on our website:

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